Children/Communications Pastor
Part Three in a series of Thanksgiving Blogs...
To many, Psalm 107 is known as the Pilgrim's Psalm. Maybe more than any other passage in the Bible, this particular Psalm describes the perils the Pilgrims experienced prior to, during, and after their crossing of the Atlantic Ocean.
The Pilgrims came ashore on Monday, December 11, 1620 and many believe they spent the prior day worshiping and using Psalm 107 as the basis for that Sabbath's meditation. Governor William Bradford, in his account of the founding of the Plymouth Colony explicitly referred to the Psalm:
May not and ought not the children of these fathers rightly say: "Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness, but they cried unto the Lord, and he heard their voice and looked on their adversity. Let them forever praise the Lord, because He is good: and His mercies endure forever. Yes, let them which have been redeemed of the Lord, shew how He hath delivered them from the hand of the oppressor. When they wandered in the desert wilderness out of the way, and found no city to dwell in, both hungry and thirsty, their soul was overwhelmed in them. Let them confess before the Lord His loving kindness and His wonderful works before the sons of men."
Psalm 107 is in all reality a praise song! It was written after Israel had returned from its Babylonian captivity. It begins with an introduction and finishes with a conclusion, but in the body of the Psalm are four word-pictures of human predicaments and divine interventions. These four adventures aren't necessarily specific Israelite situations, but since this Psalm was written to help celebrate the return from exile these four pictures are perhaps different ways of picturing the plight from which Israel was delivered. (It's interesting to note that the number four connotes totality, all the possible varieties of rescue.)
As we read Psalm 107 we can see ourselves in these different situations as well! Charles Spurgeon once wrote that this Psalm may be sung by any man or woman whose life has been preserved in times of danger.
Over the next few days we'll be looking at two of the word-pictures, but go ahead and read the Psalm in its entirety by clicking here.
1 comment:
Cool! Thanks Nathan.
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